The film and the texts

Ramayana, in the original

Pick a scene you know from the film or the trailer and read what Valmiki and Tulsidas wrote.

  • 11 scenes
  • 6 in both texts
  • 4 from Tulsidas alone
Said by Mandodari to Ravana

रामानुज लघु रेख खचाई। सोउ नहिं नाघेहु असि मनुसाई॥

rāmānuja laghu rekha khacāī | sou nahiṃ nāghehu asi manusāī

Ramcharitmanas, Lanka Kand

Ramayana: Part 1 reportedly covers Bal, Ayodhya and Aranya Kand, up to Sita's abduction. Here are eleven of its best-known scenes, checked against Valmiki's Sanskrit Ramayana and Tulsidas's Ramcharitmanas, each with the verse reference. Six are in both texts, four come from Tulsidas alone, and one, Shabari's tasted berries, is in neither.

Three lamps for every scene

Some moments you know from the film are in Valmiki, and some come only from Tulsidas or later retellings. A lit diya marks each telling that has the moment.

  • In this version
  • Mentioned, not shown
  • Not in this version
  • Film: not yet known

The scenes, in story order

  1. 1Bal Kand

    Ahalya and the stone

    Tulsidas adds the stone

    Did Valmiki write that Ahalya became a stone?

    Film. The trailers and the makers have not shown this scene, so the film’s version is still unknown.

    Valmiki. No stone. Ahalya lives unseen, on air, in the hermitage, and the princes bow at her feet.

    What the text has instead

    Said by Gautama to Ahalya

    वातभक्षा निराहारा तप्यन्ती भस्मशायिनी। अदृश्या सर्वभूतानामाश्रमेऽस्मिन् वसिष्यसि

    vātabhakṣā nirāhārā tapyantī bhasmaśāyinī | adṛśyā sarvabhūtānāmāśrame’smin vasiṣyasi

    Living on air, taking no food, doing penance, lying on ash, unseen by every creature, you will live in this hermitage.

    Valmiki Ramayana, Bala Kanda, sarga 48

    Line id vr.1.48.23

    Said by Valmiki, telling the story

    राघवौ तु तदा तस्याः पादौ जगृहतुर्मुदा

    rāghavau tu tadā tasyāḥ pādau jagṛhaturmudā

    Then the two princes of Raghu’s line gladly touched her feet.

    Valmiki Ramayana, Bala Kanda, sarga 49

    Line id vr.1.49.15

    Tulsidas. Ahalya waits as stone until Ram's foot touches her.

    Said by Vishvamitra to Ram

    गौतम नारि श्राप बस उपल देह धरि धीर। चरन कमल रज चाहति कृपा करहु रघुबीर॥

    gautama nāri śrāpa basa upala deha dhari dhīra | carana kamala raja cāhati kṛpā karahu raghubīra

    Gautama's wife, under a curse, has taken a body of stone and waits with patience. She longs for the dust of your lotus feet. Show her grace, Raghubir.

    Ramcharitmanas, Bal Kand

    Line id rcm.1.198.doha.1

    Read the whole scene

  2. 2Bal Kand

    Sita's swayamvar and the bow

    Both break the bow; Tulsidas adds the assembly

    Was there a swayamvar for Sita in Valmiki's Ramayana?

    Film. In the film's telling (from trailers and the makers): the trailer shows Ram breaking Shiva's bow.

    Source: Esquire India, trailer breakdown, 31 Jul 2026

    Valmiki. Ram breaks the bow. The kings had tried and failed earlier, on other days.

    Said by Janaka to Vishvamitra

    न शेकुर्ग्रहणे तस्य धनुषस्तोलनेऽपि वा

    na śekurgrahaṇe tasya dhanuṣastolane’pi vā

    They could not take hold of it, or even lift it.

    Valmiki Ramayana, Bala Kanda, sarga 66

    Line id vr.1.66.13

    Said by Valmiki, telling the story

    लीलया स धनुर्मध्ये जग्राह वचनान्मुनेः

    līlayā sa dhanurmadhye jagrāha vacanānmuneḥ

    At the sage's word he took the bow by the middle, as if it were play.

    Valmiki Ramayana, Bala Kanda, sarga 67

    Line id vr.1.67.14

    Tulsidas. Ten thousand kings fail together, then Ram breaks the bow before the full assembly.

    Said by Tulsidas, telling the story

    भूप सहस दस एकहि बारा। लगे उठावन टरइ न टारा॥ डगइ न संभु सरासनु कैसें। कामी बचन सती मनु जैसें॥

    bhūpa sahasa dasa ekahi bārā | lage uṭhāvana ṭarai na ṭārā || ḍagai na saṃbhu sarāsanu kaiseṃ | kāmī bacana satī manu jaiseṃ

    Ten thousand kings tried to lift it at once, and it would not move. Shiva's bow stayed as unmoved as a faithful wife's heart before a seducer's words.

    Ramcharitmanas, Bal Kand

    Line id rcm.1.237.chaupai.1

    Said by Tulsidas, telling the story

    तेहि छन राम मध्य धनु तोरा। भरे भुवन धुनि घोर कठोरा॥

    tehi chana rāma madhya dhanu torā | bhare bhuvana dhuni ghora kaṭhorā

    In that instant Ram broke the bow in the middle, and a hard, terrible sound filled the worlds.

    Ramcharitmanas, Bal Kand

    Line id rcm.1.247.chaupai.4

    Read the whole scene

  3. 3Ayodhya Kand

    Kaikeyi's two boons

    In both; Tulsidas adds Saraswati

    How do Valmiki and Tulsidas tell Kaikeyi's two boons?

    Film. In the film's telling (from trailers and the makers): the trailer includes Ram accepting Kaikeyi's wish and giving up the throne.

    Source: Esquire India, trailer report, 30 Jul 2026

    Valmiki. Kaikeyi names the two boons herself: the crown for Bharata, the forest for Ram.

    Said by Kaikeyi to Dasharatha

    नव पञ्च च वर्षाणि दण्डकारण्यमाश्रितः॥ चीराजिनधरो धीरो रामो भवतु तापसः

    nava pañca ca varṣāṇi daṇḍakāraṇyamāśritaḥ || cīrājinadharo dhīro rāmo bhavatu tāpasaḥ

    For nine years and five, let Ram live in the Dandaka forest as an ascetic, in bark and deerskin.

    Valmiki Ramayana, Ayodhya Kanda, sarga 11

    Line id vr.2.11.23

    Tulsidas. The same two boons, with Saraswati turning Manthara's mind first.

    Said by Tulsidas, telling the story

    नामु मंथरा मंदमति चेरी कैकइ केरि। अजस पेटारी ताहि करि गई गिरा मति फेरि॥

    nāmu maṃtharā maṃdamati cerī kaikai keri | ajasa peṭārī tāhi kari gaī girā mati pheri

    Kaikeyi had a maid of little sense named Manthara. Saraswati made her a box of ill fame, turned her mind, and left.

    Ramcharitmanas, Ayodhya Kand, doha 12

    Line id rcm.2.13.doha.1

    Said by Kaikeyi to Dasharatha

    सुनहु प्रानप्रिय भावत जी का। देहु एक बर भरतहि टीका॥ मागउँ दूसर बर कर जोरी। पुरवहु नाथ मनोरथ मोरी॥

    sunahu prānapriya bhāvata jī kā | dehu eka bara bharatahi ṭīkā || māgaum̐ dūsara bara kara jorī | puravahu nātha manoratha morī

    Listen, dearest, to what my heart wants. With one boon, crown Bharat. With folded hands I ask the second. Fulfil my wish, my lord.

    Ramcharitmanas, Ayodhya Kand, doha 29

    Line id rcm.2.29.chaupai.1

    Said by Dasharath to Kaikeyi

    रघुकुल रीति सदा चलि आई। प्रान जाहुँ बरु बचनु न जाई॥

    raghukula rīti sadā cali āī | prāna jāhum̐ baru bacanu na jāī

    This has always been the way of Raghu's line: life may go, a given word may not.

    Ramcharitmanas, Ayodhya Kand, doha 28

    Line id rcm.2.28.chaupai.2

    Read the whole scene

  4. 4Ayodhya Kand

    Kevat washes Ram's feet

    Tulsidas adds

    Is Kevat washing Ram's feet in Valmiki's Ramayana?

    Film. The trailers and the makers have not shown this scene, so the film’s version is still unknown.

    Valmiki. Guha's men bring a boat. No one washes Ram's feet.

    What the text has instead

    Said by Guha to his men

    सुप्रतारां दृढां तीर्थे शीघ्रं नावमुपाहर

    supratārāṃ dṛḍhāṃ tīrthe śīghraṃ nāvamupāhara

    Bring a strong boat to the landing at once, one that crosses well.

    Valmiki Ramayana, Ayodhya Kanda, sarga 52

    Line id vr.2.52.5

    Tulsidas. The boatman washes Ram’s feet first and refuses any fare.

    Said by Tulsidas, telling the story

    मागी नाव न केवटु आना। कहइ तुम्हार मरमु मैं जाना॥ चरन कमल रज कहुँ सबु कहई। मानुष करनि मूरि कछु अहई॥

    māgī nāva na kevaṭu ānā | kahai tumhāra maramu maiṃ jānā || carana kamala raja kahum̐ sabu kahaī | mānuṣa karani mūri kachu ahaī

    Ram asked for the boat, and the boatman would not bring it. 'I know your secret,' he said. 'Everyone says the dust of your feet is a herb that turns things into people.'

    Ramcharitmanas, Ayodhya Kand, doha 100

    Line id rcm.2.98.chaupai.2

    Said by The boatman to Ram

    पद कमल धोइ चढ़ाइ नाव न नाथ उतराई चहौं

    pada kamala dhoi caḍhāi nāva na nātha utarāī cahauṃ

    Let me wash your lotus feet, then take you aboard. I want no fare, my lord.

    Ramcharitmanas, Ayodhya Kand, doha 100

    Line id rcm.2.98.chhand.1

    Read the whole scene

  5. 5Ayodhya Kand

    Bharat refuses the throne

    In both

    Does Bharat refuse the throne in the original Ramayana?

    Film. Bharat is in the cast, but the trailers and the makers have not shown this scene, so the film’s version is still unknown.

    Valmiki. Bharata refuses in Ayodhya, then carries Ram’s sandals home from Chitrakoot.

    Said by Bharata to the ministers

    रामः पूर्वो हि नो भ्राता भविष्यति महीपतिः। अहं त्वरण्ये वत्स्यामि वर्षाणि नव पञ्च च॥

    rāmaḥ pūrvo hi no bhrātā bhaviṣyati mahīpatiḥ | ahaṃ tvaraṇye vatsyāmi varṣāṇi nava pañca ca

    Ram, our eldest brother, will be king. I will live in the forest for nine years and five.

    Valmiki Ramayana, Ayodhya Kanda, sarga 79

    Line id vr.2.79.7

    Said by Bharata to Ram

    अधिरोहार्यपादाभ्यां पादुके हेमभूषिते। एते हि सर्वलोकस्य योगक्षेमं विधास्यतः॥

    adhirohāryapādābhyāṃ pāduke hemabhūṣite | ete hi sarvalokasya yogakṣemaṃ vidhāsyataḥ

    Step onto these gold-worked sandals, brother. They will keep the whole people safe and provided for.

    Valmiki Ramayana, Ayodhya Kanda, sarga 112

    Line id vr.2.112.21

    Tulsidas. The same refusal, told slowly, ending with the sandals on Bharat’s head.

    Said by Bharat, to himself and the elders

    एकहिं आँक इहइ मन माहीं। प्रातकाल चलिहउँ प्रभु पाहीं॥

    ekahiṃ ām̐ka ihai mana māhīṃ | prātakāla calihaum̐ prabhu pāhīṃ

    My mind holds one resolve: at dawn I go to my lord.

    Ramcharitmanas, Ayodhya Kand

    Line id rcm.2.176.chaupai.1

    Said by Tulsidas, telling the story

    प्रभु करि कृपा पाँवरीं दीन्हीं। सादर भरत सीस धरि लीन्हीं॥

    prabhu kari kṛpā pām̐varīṃ dīnhīṃ | sādara bharata sīsa dhari līnhīṃ

    In his kindness the Lord gave his sandals, and Bharat placed them on his head with reverence.

    Ramcharitmanas, Ayodhya Kand

    Line id rcm.2.302.chaupai.2

    Read the whole scene

  6. 6Aranya Kand

    Sita into the fire before the abduction

    Tulsidas adds

    Did the real Sita go into the fire before Ravana took her?

    Film. The trailers and the makers have not shown this scene, so the film’s version is still unknown.

    Valmiki. No exchange of this kind. Ravana seizes Sita herself (Aranya Kanda, sarga 49).

    Tulsidas. Ram keeps the real Sita in the fire; her reflection stays in the hut.

    Said by Ram to Sita

    तुम्ह पावक महुँ करहु निवासा। जौ लगि करौं निसाचर नासा॥

    tumha pāvaka mahum̐ karahu nivāsā | jau lagi karauṃ nisācara nāsā

    Stay within the fire until I have destroyed the night-prowlers.

    Ramcharitmanas, Aranya Kand, doha 24

    Line id rcm.3.20.chaupai.1

    Said by Tulsidas, telling the story

    निज प्रतिबिंब राखि तहँ सीता। तैसइ सील रूप सुबिनीता॥

    nija pratibiṃba rākhi taham̐ sītā | taisai sīla rūpa subinītā

    Sita left her reflection in her place, with the same nature, the same form, the same gentleness.

    Ramcharitmanas, Aranya Kand, doha 24

    Line id rcm.3.20.chaupai.2

    Read the whole scene

  7. 7Aranya Kand

    The golden deer

    In both, told differently

    How is the golden deer told in Valmiki and Tulsidas?

    Film. The trailers and the makers have not shown this scene, so the film’s version is still unknown.

    Valmiki. Sita wants the deer; Lakshman says it is Maricha.

    Said by Sita to Ram

    आर्यपुत्राभिरामोऽसौ मृगो हरति मे मनः

    āryaputrābhirāmo’sau mṛgo harati me manaḥ

    My lord, this lovely deer has stolen my heart.

    Valmiki Ramayana, Aranya Kanda, sarga 43

    Line id vr.3.43.8

    Said by Lakshman to Ram

    तमेवैनमहं मन्ये मारीचं राक्षसं मृगम्

    tamevainamahaṃ manye mārīcaṃ rākṣasaṃ mṛgam

    I think this deer is Maricha himself, the rakshasa.

    Valmiki Ramayana, Aranya Kanda, sarga 43

    Line id vr.3.43.4

    Tulsidas. Ram knows what the deer is and goes anyway.

    Said by Tulsidas, telling the story

    तेहि बननिकट दसानन गयऊ। तब मारीच कपटमृग भयऊ॥ अति बिचित्र कछु बरनि न जाई। कनक देह मनि रचित बनाई॥

    tehi bananikaṭa dasānana gayaū | taba mārīca kapaṭamṛga bhayaū || ati bicitra kachu barani na jāī | kanaka deha mani racita banāī

    When Ravana reached the edge of that forest, Maricha became a false deer, too strange to describe, its body gold and set with jewels.

    Ramcharitmanas, Aranya Kand, doha 27

    Line id rcm.3.23.chaupai.1

    Said by Tulsidas, telling the story

    तब रघुपति जानत सब कारन। उठे हरषि सुर काजु सँवारन॥

    taba raghupati jānata saba kārana | uṭhe haraṣi sura kāju sam̐vārana

    Raghupati knew the whole reason, and rose gladly to do the work of the gods.

    Ramcharitmanas, Aranya Kand, doha 27

    Line id rcm.3.23.chaupai.3

    Read the whole scene

  8. 8Aranya Kand

    Sita's words to Lakshman

    In both, toned differently

    What did Sita say to Lakshman before he left her?

    Film. The trailers and the makers have not shown this scene, so the film’s version is still unknown.

    Valmiki. Sita speaks at length and harshly; Lakshman leaves her with a blessing.

    Said by Sita to Lakshman

    रामं बिना क्षणमपि नैव जीवामि भूतले

    rāmaṃ binā kṣaṇamapi naiva jīvāmi bhūtale

    Without Ram I will not live on this earth for a single moment.

    Valmiki Ramayana, Aranya Kanda, sarga 45

    Line id vr.3.45.20

    Said by Lakshman to Sita

    रक्षन्तु त्वां विशालाक्षि समग्रा वनदेवताः

    rakṣantu tvāṃ viśālākṣi samagrā vanadevatāḥ

    May every spirit of this forest keep you safe, wide-eyed one.

    Valmiki Ramayana, Aranya Kanda, sarga 45

    Line id vr.3.45.25

    Tulsidas. One line for her words, one for his leaving.

    Said by Tulsidas, telling the story

    मरम बचन जब सीता बोला। हरि प्रेरित लछिमन मन डोला॥ बन दिसि देव सौंपि सब काहू। चले जहाँ रावन ससि राहू॥

    marama bacana jaba sītā bolā | hari prerita lachimana mana ḍolā || bana disi deva sauṃpi saba kāhū | cale jahām̐ rāvana sasi rāhū

    When Sita spoke words that cut to the heart, Lakshman's mind wavered, moved by Hari. He gave her into the care of the forest, the directions and the gods, and went toward Ram, who is to Ravana what Rahu is to the moon.

    Ramcharitmanas, Aranya Kand, doha 28

    Line id rcm.3.24.chaupai.3

    Read the whole scene

  9. 9Aranya Kand

    The Lakshman Rekha

    Tulsidas mentions it

    Is the Lakshman Rekha in the original Ramayana?

    Film. The trailers and the makers have not shown this scene, so the film’s version is still unknown.

    Valmiki. No line. Lakshman leaves Sita with a blessing.

    What the text has instead

    Said by Lakshman to Sita

    रक्षन्तु त्वां विशालाक्षि समग्रा वनदेवताः

    rakṣantu tvāṃ viśālākṣi samagrā vanadevatāḥ

    May every spirit of this forest keep you safe, wide-eyed one.

    Valmiki Ramayana, Aranya Kanda, sarga 45

    Line id vr.3.45.25

    Tulsidas. No line in the scene. Mandodari mentions one later, in Lanka Kand.

    What the text has instead

    Said by Tulsidas, telling the story

    मरम बचन जब सीता बोला। हरि प्रेरित लछिमन मन डोला॥ बन दिसि देव सौंपि सब काहू। चले जहाँ रावन ससि राहू॥

    marama bacana jaba sītā bolā | hari prerita lachimana mana ḍolā || bana disi deva sauṃpi saba kāhū | cale jahām̐ rāvana sasi rāhū

    When Sita spoke words that cut to the heart, Lakshman's mind wavered, moved by Hari. He gave her into the care of the forest, the directions and the gods, and went toward Ram, who is to Ravana what Rahu is to the moon.

    Ramcharitmanas, Aranya Kand, doha 28

    Line id rcm.3.24.chaupai.3

    Said by Mandodari to Ravana

    रामानुज लघु रेख खचाई। सोउ नहिं नाघेहु असि मनुसाई॥

    rāmānuja laghu rekha khacāī | sou nahiṃ nāghehu asi manusāī

    Ram's younger brother drew a small line, and you could not cross even that. Is this your courage?

    Ramcharitmanas, Lanka Kand

    Line id rcm.6.36.chaupai.1

    Read the whole scene

  10. 10Aranya Kand

    Jatayu fights Ravana

    In both

    What does Jatayu say to Ravana in the Ramayana?

    Film. In the film's telling (from trailers and the makers): Jatayu is in the film; press reports in 2024 said the bird would be voiced as a cameo. How the fight plays is not yet known.

    Source: GlamSham via IMDb News, 9 Sep 2024

    Valmiki. Jatayu stands up to Ravana; Ram cremates him as kin.

    Said by Jatayu to Ravana

    वृद्धोऽहं त्वं युवा धन्वी सरथः कवची शरी। न चाप्यादाय कुशली वैदेहीं मे गमिष्यसि॥

    vṛddho’haṃ tvaṃ yuvā dhanvī sarathaḥ kavacī śarī | na cāpyādāya kuśalī vaidehīṃ me gamiṣyasi

    I am old, and you are young, with bow, chariot, armour and arrows. Still you will not carry Vaidehi off past me unharmed.

    Valmiki Ramayana, Aranya Kanda, sarga 50

    Line id vr.3.50.18

    Said by Valmiki, telling the story

    एवमुक्त्वा चितां दीप्तामारोप्य पतगेश्वरम्। ददाह रामो धर्मात्मा स्वबन्धुमिव दुःखितः॥

    evamuktvā citāṃ dīptāmāropya patageśvaram | dadāha rāmo dharmātmā svabandhumiva duḥkhitaḥ

    Saying this, Ram laid the king of birds on the blazing pyre and, grieving, cremated him as he would his own kin.

    Valmiki Ramayana, Aranya Kanda, sarga 68

    Line id vr.3.68.27

    Tulsidas. Jatayu warns Ravana, fights, and Ram performs his last rites.

    Said by Tulsidas, telling the story

    सुनत गीध क्रोधातुर धावा। कह सुनु रावन मोर सिखावा॥ तजि जानकिहि कुसल गृह जाहू। नाहिं त अस होइहि बहुबाहू॥

    sunata gīdha krodhātura dhāvā | kaha sunu rāvana mora sikhāvā || taji jānakihi kusala gṛha jāhū | nāhiṃ ta asa hoihi bahubāhū

    Hearing her cry, the vulture flew at him in fury. 'Listen to me, Ravana. Leave Janaki and go home safe. If you do not, many-armed one, this is what will happen.'

    Ramcharitmanas, Aranya Kand, doha 29

    Line id rcm.3.25.chaupai.8

    Said by Tulsidas, telling the story

    अबिरल भगति मागि बर गीध गयउ हरिधाम। तेहि की क्रिया जथोचित निज कर कीन्ही राम॥

    abirala bhagati māgi bara gīdha gayau haridhāma | tehi kī kriyā jathocita nija kara kīnhī rāma

    Asking only for unbroken devotion, the vulture went to Hari's home. Ram performed his last rites with his own hands, as they should be done.

    Ramcharitmanas, Aranya Kand, doha 32

    Line id rcm.3.28.doha.1

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  11. 11Aranya Kand

    Shabari's berries

    A later retelling

    Did Shabari taste the berries before giving them to Ram?

    Film. The film’s version is still unknown. Part 1 reportedly ends near Sita’s abduction, so this scene may belong to Part 2.

    Valmiki. Forest food gathered for Ram. No tasting.

    What the text has instead

    Said by Shabari to Ram

    मया तु संचितं वन्यं विविधं पुरुषर्षभ॥ तवार्थे पुरुषव्याघ्र पम्पायास्तीरसम्भवम्

    mayā tu saṃcitaṃ vanyaṃ vividhaṃ puruṣarṣabha || tavārthe puruṣavyāghra pampāyāstīrasambhavam

    For you, best of men, I have gathered many kinds of forest food from the banks of the Pampa.

    Valmiki Ramayana, Aranya Kanda, sarga 74

    Line id vr.3.74.12

    Said by Ram to Shabari

    अर्चितोऽहं त्वया भद्रे गच्छ कामं यथासुखम्

    arcito’haṃ tvayā bhadre gaccha kāmaṃ yathāsukham

    You have honoured me, good woman. Go now, wherever you wish, in peace.

    Valmiki Ramayana, Aranya Kanda, sarga 74

    Line id vr.3.74.26

    Tulsidas. Roots and fruit, eaten with love. No tasting.

    What the text has instead

    Said by Tulsidas, telling the story

    कंद मूल फल सुरस अति दिए राम कहुँ आनि। प्रेम सहित प्रभु खाए बारंबार बखानि॥

    kaṃda mūla phala surasa ati die rāma kahum̐ āni | prema sahita prabhu khāe bāraṃbāra bakhāni

    She brought roots, bulbs and fruit, rich with juice, and gave them to Ram. He ate them with love, praising them again and again.

    Ramcharitmanas, Aranya Kand, doha 34

    Line id rcm.3.30.doha.1

    Said by Ram to Shabari

    कह रघुपति सुनु भामिनि बाता। मानउँ एक भगति कर नाता॥

    kaha raghupati sunu bhāmini bātā | mānaum̐ eka bhagati kara nātā

    Ram said: listen, good lady. The only kinship I count is devotion.

    Ramcharitmanas, Aranya Kand, doha 35

    Line id rcm.3.31.chaupai.2

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Lines to keep

Keep one for the week ahead, or send one to a friend who is seeing the film.

  • अनिर्वेदः श्रियो मूलमनिर्वेदः परं सुखम्

    anirvedaḥ śriyo mūlamanirvedaḥ paraṃ sukham

    Not losing heart is the root of good fortune and the highest happiness.

    Hanuman, to himself in Lanka · Valmiki Ramayana 5.12

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  • आश्वसिहि नरश्रेष्ठ प्राणिनः कस्य नापदः। संस्पृशन्त्यग्निवद् राजन् क्षणेन व्यपयान्ति च॥

    āśvasihi naraśreṣṭha prāṇinaḥ kasya nāpadaḥ | saṃspṛśantyagnivad rājan kṣaṇena vyapayānti ca

    Trouble comes to everyone. It catches like fire, and in a moment it passes.

    Lakshman to Ram · Valmiki Ramayana 3.66

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  • सर्वे क्षयान्ता निचयाः पतनान्ताः समुच्छ्रयाः। संयोगा विप्रयोगान्ता मरणान्तं च जीवितम्॥

    sarve kṣayāntā nicayāḥ patanāntāḥ samucchrayāḥ | saṃyogā viprayogāntā maraṇāntaṃ ca jīvitam

    Whatever is gathered runs out, whatever rises falls, whatever comes together parts, and every life ends in death.

    Ram to Bharata · Valmiki Ramayana 2.105

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  • कल्याणी वत गाथेयं लौकिकी प्रतिभाति माम्। एति जीवन्तमानन्दो नरं वर्षशतादपि॥

    kalyāṇī vata gātheyaṃ laukikī pratibhāti mām | eti jīvantamānando naraṃ varṣaśatādapi

    Joy comes to the one who stays alive, even after a hundred years.

    Bharata to Hanuman · Valmiki Ramayana 6.126

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Questions people ask

Which Ramayana is the film Ramayana: Part 1 based on?
The makers have not published a list of the texts they used, and press reports on the credits name screenwriter Shridhar Raghavan for the story. Several scenes people know best, like Kevat at the river and the Lakshman Rekha, come from Tulsidas or later tellings, so a film that shows them is drawing on more than Valmiki.
Is the Lakshman Rekha in Valmiki's Ramayana?
No. In Aranya Kanda, sarga 45, Lakshman leaves Sita with a blessing for the forest spirits to protect her. Tulsidas mentions the line once, through Mandodari in Lanka Kand.
Did Ahalya turn to stone in the original Ramayana?
Valmiki has no stone: Gautama's curse leaves her unseen in the hermitage, living on air, until Ram arrives (Bala Kanda, sargas 48 and 49). The stone body is in Tulsidas's Bal Kand.
Did Shabari give Ram berries she had tasted?
Neither Valmiki (Aranya Kanda, sarga 74) nor Tulsidas (Aranya Kand, doha 34) says so. Both have her offer Ram forest fruit and roots; the tasted berries come from later devotional retellings.
How much of the Ramayana does Part 1 cover?
Reports say Part 1 ends around Sita's abduction, with Hanuman arriving only at the climax. In the texts that is Valmiki's Bala, Ayodhya and Aranya Kandas and the same three kands of the Ramcharitmanas.

Sources and method

Valmiki lines are from the Sanskrit Valmiki Ramayana; references give the kanda and sarga, which match the Gita Press edition. Shloka numbers differ between printed editions, so each line also carries its Wisdom line id. Tulsidas lines are from the Ramcharitmanas in Awadhi; where a doha number is given it follows the Gita Press, Gorakhpur edition, and where we could not yet confirm the number we give only the kand.

The English is Wisdom's own. For Valmiki we checked our wording against M. N. Dutt's public-domain translation (1891 to 1894). Readings follow traditional commentary. Wisdom translation, edited by Ankur Shukla. Commentary AI-drafted, human-reviewed.

What we say about the film comes only from its published trailers and press reports, linked where we use them. We have not seen the film.